Category: myth

Mythology Mondays: The problem of vanity

Niobe is another of the children of Tantalus, the sister of Pelops. Her life was cursed as well, but she’s not generally recognized in the Tantalid line because, of course, she’s a woman.

Niobe married the King of Thebes and had fourteen children, seven boys and seven girls. Each was more beautiful than the next. Niobe began to boast that she had better the goddess Leto, the mother of twins Artemis and Apollo, because she had fourteen perfect children instead of just two.

Well, it’s easy enough to guess that comparing yourself to a god at all is not a good idea. Worse still is saying that you’re better then them.

“She bore two children; so her womb was worth
A seventh part of mine. O happy me!
(Who would deny it?) and happy I’ll remain
(Who could doubt that?) My riches make me safe.
Yes, I’m too great to suffer Fortune’s blows.”
Ovid’s Metamorphoses VI

Apollo and Artemis hear of Niobe’s boast and they quickly go to work. They appear in Thebes. Apollo shoots each of Niobe’s sons with poison arrows; Artemis takes down the daughters with the same. Niobe’s husband killed himself when he heard the news.

“She sat bereft
Amid her sons, her daughters and her husband,
All lifeless corpses, rigid in her ruin.
Her hair no breeze can stir; her cheeks are drained
And bloodless; in her doleful face her eyes
Stare fixed and hard - a likeness without life.”
Ovid’s Metamorphoses VI

Niobe’s heart is hardened by the tragedy. As she sits among the corpses, she turns to stone in grief. And yet the stone itself continues to weep.

“And as will happen, new tales bring back old,
And one of them this story then retold.”
Ovid’s Metamorphoses VI

Mythology Mondays: A friend to mankind

Prometheus is a Titan, the son of Atlas. Now, the Titans don’t really like the Olympians much, being that Zeus and his siblings sort of stole their power from them. Prometheus, however, is a special case.

In some accounts, it was Prometheus who created mankind out of mud. But Prometheus is best known for his gift to man - essentially the gift of civilization.

Prometheus tricked Zeus. On the event of the first sacrifice to the Gods, Prometheus divided the animal into two portions and wrapped each in cloth. In one portion was the bones and fat, all of the inedible parts of the animal. In the other portion was the meat. Prometheus spoke to Zeus on behalf of mankind. He bade Zeus to choose which portion he would take for himself. Zeus, of course, chose the larger bundle. Prometheus had made sure that the sack of bones and fat was larger. This set the precedence for all divine sacrifices - humans would feast on the meat and leave the bones for the Gods.

Out of anger, the Olympians kept the power of fire to themselves, to forge Zeus’ lightening bolts, to light Helios’ sun chariot. But Prometheus conspired to steal it back.

Prometheus begged admittance to Mount Olympus. He climbed to the heavens where he could reach Helios’ chariot. He lit a torch on the flame of the sun and hurried back to Earth, where he gave fire to mankind. Hesiod says that with fire, humans were finally able to take the first steps towards civilization. That Prometheus gave man the means of life.

Prometheus’ punishment is renowned. He was chained to a rock on the top of a mountain. Every day an eagle would swoop down and gnaw out his liver. Every night the liver would grow back, and Prometheus would have to suffer again the next day. He remained here through ages of mankind, until finally Heracles freed him.

Prometheus
For boons bestowed
On mortal men I am straitened in these bonds.
I sought the fount of fire in hollow reed
Hid privily, a measureless resource
For man, and mighty teacher of all arts.
This is the crime that I must expiate
Hung here in chains, nailed ‘neath the open sky.

-Aeschylus’ Prometheus Bound

Prometheus’ brother Epimetheus, was the husband of Pandora. Prometheus’ daughter was Pyrrha, the wife of Deucalion and the only woman to survive the Flood.

Mythology Mondays: καλλίστη

This myth is one I tell a lot. You see, it’s the story behind one of my two tattoos.

This is the story of the Golden Apple.

When Queen Hecuba of Troy is pregnant with Paris, she dreams she gives birth to a pile of burning sticks. This is generally considered to be a bad omen. The Seer is called and he agrees. The Queen’s baby will be the downfall of Troy. When Paris is born, Hecuba and her husband, King Priam, are supposed to kill him. But they have a change of heart, and instead send him to be exposed. The herdsman, having been well educated in the role of herdsmen in Greek myths, does not kill the baby but instead raises Paris as his own son.

Years later, two gods are getting married on Olympus. They make the mistake of not inviting Eris, the goddess of Discord. She shows up anyway, and plays a little trick. She takes out a golden apple engraved with the word καλλίστη - “for the fairest.” She tosses the Apple into the middle of a throng of goddesses. Immediately, each goddess thinks it should be for her, since she is the most beautiful. Hera, Athena and Aphrodite all lay claim to the apple. They demand that Zeus choose between them. Now, Zeus isn’t an idiot, he’s not going to get himself embroiled in this. So he dictates that a mortal must chose.

Meanwhile, Paris has grown up to be a beautiful shepherd boy. He’s lying in the shade of a tree, when suddenly the sky opens up and he receives a decree from Zeus. He is to judge which of the three goddesses is the fairest.

Each of the goddesses come down to bribe Paris, in turn. Hera offers him the kingship of all of Greece and Asia, to be the most powerful man in the world. Athena offers to make him invincible in battle, the greatest warrior of all time. Aphrodite offers him the love of the most beautiful woman in Greece.


Paris, not a particularly smart or courageous man, chooses Aphrodite. Aphrodite promises him the hand of Helen of Sparta, who is married to Menelaus. Paris decides that first, of course, he must go regain his royal title. He marches directly to Troy, announces who he is, and is welcomed with open arms as one of King Priam’s fifty sons.

Soon enough, Paris builds a beautiful boat and sails off to Sparta, under the guise of an ambassador. He stays with Menelaus and Helen for many days, speaking to the husband of peace and Mediterranean trade agreements in the day, and making eyes at Helen at night. It is often debated whether Helen was in love with Paris as well, but in Greek literature the matter is largely irrelevant, since Paris would have taken her whether he has to abduct her or not.

Menelaus is called away from Sparta, and the very next day Paris leaves with Helen and her dowry. They escape to Troy. At first, the Trojans are weary of Helen, knowing the trouble her abduction will cause. But it is said that eventually, they all became enchanted by her beauty and even the women wished her to stay.

Menelaus was understandably furious. He was not a particularly handsome, wise or brave man, but he had bought Helen from her father fair and square. Normally, what you would have had after the abduction of a wife was a small two city battle, which Menelaus would have undoubtedly lost to the unbreakable walls of Troy. But this wasn’t a normal case.

Helen was the most beautiful woman in Greece. When she was twelve, the hero Theseus had abducted her from her father’s house, thinking to take her for his own. (In Greece, and later in Rome, there were two ways of getting married- the official way and the marriage by rape way, in which a man abducted a virgin, raped her and then started calling her his wife.) But he had second thoughts, and eventually she was returned to her family. But now her father, Tyndareus, knew there was going to be a problem when it came time to marry her off.

Indeed, by the age of fifteen, Helen had dozens of suitors - among them the most wealthy and heroic men in Greece: Odysseus, Diomedes, Menelaus, Patroclus, Antilochus, both the lesser and greater Ajax. Tyndareus recognizes the problem. He has to choose just one husband, but he risks pissing off a dozen or so of the most powerful men in Greece by doing so. It’s Odysseus who comes up with a plan. Odysseus realizes that as the King of the small island of Ithaca, he doesn’t have much to offer and little hope of winning. So he tell Tyndareus he will help him if Tyndareus promises him Helen’s cousin, Penelope.

The result is the Oath of the Horse. Tyndareus sacrifices a horse to Zeus, and divides it into thirteen pieces. In order to be considered for Helen’s hand, each suitor must swear on a piece of the horse that he will uphold Tyndareus’ choice and defend whichever man is chosen as Helen’s husband, should someone try to steal her from him. The suitors agree, and Menelaus is chosen as Helen’s husband.

So by stealing Helen from Menelaus, he has not only pissed off the brother of Agamemnon, the most powerful of the Greek kings, but also all of Helen’s suitors who are sworn to defend Menelaus.

Oh, and Hera and Athena are so on the side of the Greeks because they still hate Paris for not chosing them. Aphrodite remains devoted to Troy, because of Paris and also because her lover, Anchises, and her son, Aeneas, are cousins of the royal family. But who would you rater have on your side in a war, the goddess of love or the goddess of battle?

And thus the kings of Greece launch a thousand ships for Troy. And spend ten long years trying to break through the walls of the fortress of Ilium.

My awesome tattoo, for the fairest.

Mythology Mondays: Agamemnon and the Oresteia

I’m going to start this story with the early history of Helen. So Queen Leda catches the eye of Zeus. Zeus comes down to seduce Leda… as a swan. Leda has sex with the swan, but also with her husband the same night. A while later she gives birth to two eggs. One egg contains the dioscuri - Castor and Polydeuces. Castor is mortal, while Polydeuces is immortal. The second egg contains Helen and Clytemnestra. Helen is immortal (sort of) and Clytemnestra is a mortal.

There are a lot of stories that can go in here: the various adventures of the dioscuri, Theseus abducting Helen and the oath of the horse…. But those are all other Mondays. For now, it will suffice you to know that Helen was married off to Menelaus of Sparta, and Clytemnestra was married to Agamemnon of Mycenae, the sons of Atreus.

So Paris takes Helen off to Troy and the Trojan War starts (that’s next Monday). Agamemnon is the leader of all of the Greeks. They’re getting ready to leave for Troy (launching a thousand ships) but they can’t get a good wind. So Agamemnon gets an oracle that he needs to appease Artemis, and that to do this he has to sacrifice his daughter Iphegenia. So he does this, and off they sail to Troy. They wage war for ten years, until they eventually win and return home.

Clytemnestra, Agamemnon’s wife, is understandably angry that he’s killed her daughter. While he’s away, she takes Aegisthus, Agamemnon’s cousin and Thyestes’ son, as her lover. They plan to kill Agamemnon in revenge when he returns.

Agamemnon returns to Mycenae with Cassandra, the princess of Troy with a gift for prophecy.

Cassandra:
Apollo, Apollo!
Lord of the ways, my ruin.
Where have you led me now at last? What house is this?
Chorus:
The house of the Atreidae. If you understand
not that, I can tell you; and so much at least is true.
Cassandra:
No, but a house that God hates, guilty within
of kindred blood shed, torture of its own,
the shambles for men’s butchery, the dripping floor.
-Aeschylus’ Agamemnon


Clytemnestra stabs him to death. And Cassandra too.

In the Greek world, a son is bound by honour to revenge his father’s murder. Orestes, Agamemnon’s son, is therefore bound to kill Clytemnestra. But there’s a problem. Seeing as Clytemnestra is his mother, he’ll be cursed if he kills her, and Aegisthus too. Anyway, eventually Orestes does kill his mother, in The Libation Bearers. And then throughout The Eumenides, he’s chased by the furies and cursed for his mother’s death. Eventually, he makes penance for his actions, and finally, Orestes is the one who breaks curse of the Tantalids.

Mythology Mondays: The Pelopids and the House of Atreus

Seneca’s Thyestes is possibly one of the most disturbing plays in ancient literature. True to Senecan style, there is very little action, but the description is very vivid.

Atreus:
Ay, may this mighty house of noble Pelops
Fall even on my head, if in its fall
It crush my brother too.

Messenger (much later):
The entrails torn from the warm bodies lay
Quivering, veins still throbbing, shocked hearts beating.
Atreu picked at the pieces, scrutinized
The message of the Fates, noted the signs
In the internal organs hot with blood.

Let’s back up, shall we?

Last week I talked about Tantalus, and the curse on his descendants. I mentioned his son Pelops, poor kid who was fed to the Gods and now missing a shoulder.

Well, Pelops himself turned out to be less than pious (someday, I will talk about the Roman notion of piety ie. very different from Christian piety).

So, Pelops grows up and wants to marry Hippodamia. Hippodamia’s father had heard a prophecy that his son in law would kill him. Therefore, he had of course killed all of Hippodamia’s other suitors. Pelops has to defeat the father to win his bride, so he promises the father’s chariot driver half the kingdom and the first night in bed with Hippodamia. The charioteer replaces the pins in the chariot wheels with beeswax and Hippodamia’s father dies in the race, so Pelops can marry her. He then rescinds his promise to the charioteer, and throws him off the cliff. The charioteer curses Pelops as he dies.

This is the curse that ruins Pelop’s sons.

Pelops and Hippodamia have three sons, Thyestes, Atreus and Chrysippus. Thyestes and Atreus conspire together to kill Chrysippus for the throne. Pelops exiles them, and they end up in Mycenae. They pretty much just usurp the throne, splitting the power.

Atreus finds a golden lamb in his herd, which by all rights he should sacrafice to the Gods. But instead he gives it to his wife Aerope to hide from the Gods. Aerope then gives the lamb to her lover, Thyestes. Thyestes convinces Atreus to agree that whoever possesses the golden lamb should have sole rule in Mycenae. Then he produces the lamb, making Aerope’s adultery clear.

Atreus eventually wins his way back into joint kingship with his brother, but he’s still bitter about the adultery thing. And, you know, wants the power to himself. So he plots to kill Thyestes’ children and feed them to him (sound familiar?) He spends the night getting Thyestes drunk and talking about their reconciliation. Thyestes consumes a feast made from the flesh of his sons.

Thyestes:
What agitation in my stomach swells?
What moves within me? Some protesting burden
Lies on my heart, and in my breast a voice
That is not mine is groaning. O my children!
Where are you? Come! Your ailing father calls you.
If I can see your faces, all my pain
Will soon be ended. Do I hear them? Where?
Atreus (holding up the children’s head):
Embrace your children, father! They are here.
Beside you. Do you recognize your sons?
Thyestes:
I recognize my brother!

Atreus’ sons are Agamemnon and Menelaus, Thyestes’ son (the one who wasn’t eaten) is Aegisthus. More on them next week!

Pelops gives his name to the entire Peloponnese.Much later, the Spartans claim to be descended from Pelops and therefore hegemony in the Peloponnese.